The Talesvara Siva temple is a Hindu temple in Bhubaneswar, Orissa, India. It is a living temple, which means people use it for worshiping purposes. Its past use could not be ascertained as it was in ruins until the recent renovation. Talesvara Siva Temple - I is situated on the left side of the Kedar Gouri road leading from the Parasuramesvara temple to the Vaital Temple at a distance of 60 metres. North-east of Parasuramesvara temple in Old Town, Bhubaneswar. It is 90 metres east of Kedargouri temple, 200 metres south of Anantavasudeva temple and 50 metres. west of Uttaresvara temple. The temple is facing towards east. The presiding deity is a Siva lingam with a circular Yoni pitha inside the sanctum, which is 0.20 metres below the chandrasila of the entrance doorway. The present shrine was entirely renovated in the past. The superstructure is non-existent. It is a living temple.
The temple is owned by a single private owner and it is presently look after by Sri Sudarsana Panda and his family members, his lives in Kedar Gouri chowk, Old Town, Bhubaneswar. Because of the features like the graha architrave, which is carved with eight grahas; pabhaga with three mouldings of khura, kumbha, pata, which have archaic features it is believed that it was established in 8th century A.D.
It is a REKHA DEUL type of temple building but now the super structure has no existence. Significance: Bhauma Kara rule is a historic significance of this temple besides this numerous cultural significance like Sivaratri, Kartika purnima and Sankranti are observed in this temple.
- Surrounding: The temple is within a compound made of dressed laterite blocks. The compound wall measures 32.00 metres in length, 16.60 metres in breadth and 2.00398 metres in height with an average thickness of 0.30 metres. While the residential buildings surround the compound wall on the east and south road passes through in the west and north. There is an ancient well made of laterite block in the southeastern corner of the temple at a distance of 6.00 metres from the vimana. The face of the well measures 2.60 square metres.
- Orientation: This temple Faces towards east.
- Architectural Features (Plan and Elevation): At present, the temple stands on a low square platform measuring 3.50 square metres with a height of 0.45 metres. On plan, the temple has a vimana, measuring three square metres. The sanctum measuring 1.90 square metres, which is 0.20 metres below the present platform. The vimana is triratha on plan as distinguised by a central raha and a pair of kanika pagas on either side of the raha on all the four sides. On elevation, the temple has a renovated bada sealed by stones that measures 5.20 metres from khura moulding to the half of the gandi. From bottom to the top, the temple has a bada, while the mastaka is absent. On elevation, the bada measuring 2.20 metres has threefold division namely pabhaga (0.65 metres), jangha (1.30 metres), baranda (0.25 metres).
- Raha Niche & Parsva Devata: The raha niche on three sides uniformly measures 0.85 metres in height, 0.45 metres in width, and 0.24 metres in depth and are occupied by smaller images of the recent times. The most attractive image in the temple is a four armed Aja-ekapada Bhairava in a subsidiary niche (measuring 0.48 metres in height, 0.2 metres in width) in the kanika paga of the northern wall. The deity is holding an arrow in lower left arm and a trident in upper left arm. While his lower right arm is in varada mudra, the upper right arm holds a rosary. The trident is fixed firmly by a diminutive figure at the bottom. The deity is crowned by jatamukuta. A seated male figure in anjali mudra occupies right corner of the niche.
- Decorative Features: The bada of the temple was originally carved richly with chaitya motifs and scroll works. In the pabhaga mouldings, khura is plain, kumbha is relieved with elephants, lions, and scroll works and the pata is decorated with chaitya motifs. The base of the jangha is decorated with a series of elephants and lions. The subsidiary niche is crowned by a khakhara mundi relieved by stylized bho-motif made of two chaitya motifs. In the centre of the chaitya motifs are a female figure in padmasana and a human head in succession. The baranda with a single moulding is relieved by the carvings of scroll works, recess and false perforated windows. Line drawings of the chaitya motifs and scroll work are noticed in the temple stones, which suggest that carvings in the temples are done after the structure is erected.
- Door Jamb:The doorjamb measuring 1.80 metres in height and 1.15 metres in width is decorated with scroll works. At the base of the door jamb, there are dvarapala niches enshrining Saivite dvarapalas. The right side niche houses a four armed dvarapala that is wielded with akshyamala, lotus stalk, trident in three hands and upper right arm in varada mudra .The image wears a sacred thread, padma kundala and jatamukuta. The dvarapala is flanked by two male figures, one firmly fixing the shaft of the trident and the other seated in anjali mudra. The left jamb is a recent addition, which is plain. Beyond the dvarapala niche is the river goddess niche that houses Yamuna along with a diminutive female figure399 that holds the shaft of the parasol raised over the head of the river goddess. In the image of Ganga the upper part of the deity is missing.
- Lintel : The architrave above the door jamb measuring 1.65 metres is carved with the eight grahas seated in padmasana. Ketu is absent in architrave.
- Building Material: It is made up off light grey sand stone.
- Construction Techniques: Dry masonry.
- Style: Kalingana.